By Oroyanmi
Any living spirit, celestian or non celestian, who listens to CCC Hymn 176 – Baba Pa’ lase lati orun wa, ki gbogbo aye si wariri!– will testify to the inner striking effect it has and generates.
This high and special announcing hymn has a rekindling effect for the spirit, while also calling out the spirit’s imminent end if it finally fails to live according to the teachings of Christ.
Again, any human being that is alive, struggles with the contents of this hymn, and fears especially of the catastrophes it portents and Judgement it brings, and of when it would be fulfilled, which is mostly still put in a distant time.
Yet, we stand in the times announced in the hymn as materially evidenced by the various cross countries uncertainties and upheavals – A o ka ile ati orun… awon ohun to ku yio si ji dide, Imiran pelu ayo nla, imiran pelu ijiya, elese yio wariri lojo na… Igba ikeyin na ti de!
What has been missing so far is the key to unpack this hymn as a whole, and therefore the right interpretation of the revelation given in this song-form which in its purity and purpose is never meant in isolation!
Even this song is part of the threads connecting series of events that tie into the Creator’s plan of Judgment and Acts of salvation; for it announces to the people of this part of the Earth, through the blessed medium, the origin of a great event that was, and is now come and of the ones that are connected with and responsible for its implementation.
Most importantly, it announces The Time for the Repayment of Mankind’s Greatest Guilt (Karma) – another core component of the Celestial broad mission.
Unknown to most celestian, if not all, the song, when rendered, greatly activates the karma and releases the Judgement upon humanity – The Murder of the Son of God! It will not go in vain!
Eje ati omi to san
Kuro ninu iha mimo re
Ko gbodolo lori asan
Baba pa Lase lati orun wa, With A Decree from the Highest Heights, the release of Divine Power, the return of the Christ karma, was activated. And therefore also in a way, the Second Coming of Christ.
For did Christ not tell of the Law of Sowing and Reaping? And this applies equally to His murder by the priests, and all humanity.
All of humanity because He came as the Word-Salvation for all of humanity, but not to die for this sin which became a burden and suffering for the Son of God.
A Suffering indeed!
Therefore, not only those who were alive at the time of Christ’s activity on earth, but also those who are now again alive, must experience this global suffering. However, a suffering still woven in grace. How great is the Almighty!
The second coming of Christ (in the cloud) as a form of Judgment – Mercy in judgment, judgment in mercy
The second coming of Christ recorded in the Bible is in unison with the Judgment that the Son of Man – The Holy Spirit – has been appointed to execute. This does not conflict the Bible recordings of not seeing Christ again and the promise of a Comforter and Judge. The Two Personalities therefore “unite” in judgment. This purely spiritual process can only be grasped through the Laws of God in Creation (separate from the 10 commandments).
To help to develop this understanding, consider these special hymns:
Hymns 771
Mo n be ninu ododo (Justice) fun idapo awon eni mimo, Ewa ninu idapo titi Emi yio fi pada wa. Emi Kristi lo so yii, pe Emi yio wa dan dan loti to, lati wa se Idajo aye, ni asiko Ikehin.
Hymn 284 – Olugbala na de lati ra wa pada, ekanu fe se yin tin da eru ba yin, ki akoko to koja.
Also, Hymn 283– Ewo gbogbo araye, ohun Eleda yin, Ojo Idajo sun mole, A o ba yin siro, – The Judgement!
The End time
The Highly inspired Hymn also announced the initiation of the end time. With it, the mission of the Body of Awon to pe, loyan (from those that He called, He chose) – the Ijo mimo, the called ones – Revelations 7:14.
While a lecture can be dedicated to explaining the concept Ijo awon eniyan mimo ti Kristi lati Orun wa, it will suffice for this writing to know that these ones are the spiritual foundation (the ijo) upon which a new humanity are to be built after the purifying Judgment. They are humans who are not perfect but carry the urge for the Truth and are willing to stand in the stream of the Truth to wash their dirty garments and then help others to wash. Reference – Ijo yii ni yio we aye mo!
This group are under the command of the Host of forces headed by the King of Creation Himself- PARZIVAL – the Son of Man (meaning out of whom the Man essence derived its existence and form.) He is more familiarly known as JEHOVAH. If it is to be, this High Figure will be briefly revealed in a special writing and perhaps also the High female figure Who has been shown in pictures carrying a Divine Child (not Mary, mother of Jesus)
The Errors
Like the Celestial mission, The song is not about the church celestial but strictly refers to those sent to help with the task of purification who are here and elsewhere and who have thus been given access to the Divine power. These are the 144,000 referred to in the book of Revelation sent into different nations and peoples for the purpose of the purification of the world through the purification of themselves.
To evidence this, trace the history of the people of the old found in Celestial, especially the host of gifted people from prophets to musicians, and shepherds. Of a power that moved and shook the world and now seems less and less potent in its fulfillment of the purification.
However, rather than considering these ones as special ones, it brings with it an enormous responsibility that if a failure should occur, it potentially can erase them from Creation.
Why did we get it wrong?
The called ones lost the spiritual mission and their fore loss of the spiritual connection, The Celestial mission turned into a church. The celestial church became an end itself, a pride of being specially called, just like the Israelites of then and now, set in and therefore isolated the called ones of the celestial mission from the Whole Plan of Salvation.
Thinking the celestial as a church, was the only called people of its time – Pride. Yet this revelation was given, even more deeply, in far away places of the earth outside Nigeria.
We failed to spiritually correct the reason for Christ’s coming and now with His return brings the repercussions.
The mostly high yet uneducated mediums (uneducated for a purpose) were later influenced to focus on earthly things – wealth, ranks, positions, earthly power, witches and wizards the very things the mission has come to liberate us from. And through which redemption only can happen.
With the debasing of the Medium which includes the highly called musicians, the connection to the Source was made impure and because light and dark do not mix, the power was withdrawn.
The Divine Grace
Hymn 10
Kristi Oba Ologo Tan Imole re, sarin ka le bo ninu ese.
It is His Word, A Light, that can save from our sin not his death as well as not His blood which was shed only as a strong evidence backing the Truth He brought.
It is His Word, the Living word that shines His light-power into the terrible darkness that we have embedded ourselves in and that has soiled our cloak. This cloak made of consciousnesses, needs to be washed clean or purified and it is only the true Word of God, the pure teachings of Christ and now the Holy Word Of Imanuel that will help.
With the Holy Word of Imanuel – the last key to salvation – the called ones are again given the opportunity again as the last act of grace to step forward and accept their responsibility of washing themselves and washing others.
This will give birth to The True Resurrection of the people and then the earth (The New Earth)
This writing can be brought to a stop in the following hint: All the celestial mission hymns speak of purely spiritual things, not of anything material. Therefore Not to the physical body, but to the spirit that bears the Man essence they are addressed, and it is this man that is to rise out of the consciousness of materiality where it has only come to seek its development and become a true and complete spiritual being.
It is hoped that this writing strikes and bestirs the ones who carry the urge for the truth and the spiritual responsibility.
To the others, let the dead bury their dead!
Halleluyah for all the works of God!
- Oroyanmi can be contacted on
Theccc7signposts@gmail
Facebook page: The Ccc signposts
Credit for hymn 176 rendition –
https://music.youtube.com/watch?v=xCJTbHZJEP8&si=ZzSV3nBJ7gWLPuie
